Pastor Lawrence Khong of the Faith Community Baptist Church made a direct appeal to the ex-Senior Minister Goh Chok Tong against the repeal of Section 377A of the Penal Code. Any Christian who read the Scriptures in its context will understand why the Pastor did so, because it is upholding of God’s moral laws. For a Christian to support the repeal of Section 377A would mean more than just tolerance, it would mean the affirmation and endorsement of homosexuality. From events that has transpired in the United States, Christians are also clear that homosexual activism will not end with the repeal of Section 377A. I will not speculate on where homosexual activists will be taking it in Singapore, because there will always be that person who calls it a red herring, and then accused me of the slippery slope fallacy.
Because of this, Christians often end up being accused of imposing our morality upon others, and even worse labeled as intolerant and bigoted. But we Christians are not alone in our objection of homosexuality. Some might not realised that there is also a harsh punishment for homosexuals under the Shariah Law, but I will not go into the details of what the punishment is, lest I be accused of instigating hate. Furthermore, this is not a blog post to defend or justify the Christian position. I am also not attempting to point out that Christians are right because we are not alone. Numbers doesn’t mean right. The intention of this blog post is for non-Christians who are neutral in the matter to take a better look at Section 377A and consider the matter objectively, and also to examine those notions in favor of homosexuality. Let me present my case on for non-Christians to consider why Section 377A should not be repealed.
Sections 375 ~ 377D in the Penal Code
For starters, what is Section 377A? It is a section in the Penal Code which criminalises sex between men. Anyone can look it up in the statutes, and see that it is lumped together under ‘Sexual Offences’ in the Penal Code. It starts at Section 375, and ends at 377D. Apart from Section 377A, the other sections criminalise rape, sex with minors under 16, paid sex with minors under 18 (where a whole lot of men were recently charged and subsequently convicted in a high profile case), sex with dead bodies, incest, bestiality (i.e. sex with animals) and also the interpretation of some of the legal terms used. Without any intention to prejudice the audience with regard to Section 377A, I believe most would agree that some of these sexual offenses, in particular bestiality, necrophilia and pedophilia, are repulsive and disgusting.
Homosexual activists at times would call anyone a bigot for merely even bringing up the fact that Section 377A sits between the clauses criminalising necrophilia and bestiality. Less aggressive ones would point out that it stigmatise homosexual males and indirectly the rest of the LGBT. They want everyone to believe that Section 377A in particular “discriminates” against male homosexuals and it should not be there with the other sexual offences.
But is it so? Let us consider Section 376A and 376B, which respectively made it an offence to have sex with a person under 16, or paid to have sex with a person under 18. The definition of ‘minors’ (sometimes also known as ‘the age of consent’) in some countries varies so what is perfectly legal to a foreigner may not even legal in Singapore. So, even when it is perfectly legal in another country like Japan to have sex with a girl above 13 year-old, it is not legal to do so in Singapore. Does the law thus “discriminate” a Japanese person?
Next consider the preceding Section 377 itself, which made it an offence to have sex with a corpse. If I recalled correctly, Egypt allegedly planned to allow men to have sex with the dead bodies of their wives up to a certain number of hours. Considering how that outraged most of the world, I can safely conclude that even if something can be legalised, it doesn’t really legitimise (i.e. to make morally right or reasonable) it. In comparison, that also explains why some of us are rather indignant about the entire AIM-affair as well, even when the PAP want us to believe that it is right by showing that everything done was above the board and within the law.
Thus, the attempt to repeal Section 377A has only one main objective – i.e. to justify that sex between men must be “ok” because it is not illegal under the eyes of the law. Because the attempt to legitimately strike down this piece of law during the review in 2007 has failed, the only avenue left is to strike it down legally through wordings in the law, which explains why certain people have taken it to the courts to argue it is “discriminative” against a certain group of people under the Singapore Constitution.
It is very clear that only males are specified in some of these sexual offenses. For example, Section 375, 376, 376G, 377 and 377A all contained “Any man who…” in the wording. If we were to repeal Section 377A on the grounds that it is discriminative, why then do we retain Sections 377 and 377B as well? I am not not suggesting that some one will one day argue for repealing Sections 377 and 377B after Section 377A is repealed. But rather, I am asking why is it, and what is so much more offensive for a man to have sex with a dead body or an animal that we should keep those laws in place? I would like to listen to why the same does not apply for Section 377A. If it is said that human beings are not supposed to have sex with dead bodies or animals, please explain why males are “supposed to have sex” with males. Love? Let me get to that part in a short while.
Of course, in the case of necrophilia, pedophilia and bestiality, the element that is glaringly missing is that of consent. I agree, because it is obvious that the victims are either in no position or have no capacity to object. That is why there is also Section 376F to protect those who are mentality disabled. But is that good enough reason to repeal Section 377A? Is all sex between males necessarily be under mutual consent? It is often argued that Section 375 (which criminalises rape) can be expanded or modified to cover cases of non-consensual sex between males, but my point is simply why we should make consensual sex between males legal in the eyes of the law at all when there isn’t a part on the male body that is actually meant for sex with another male?
As my friend rightly pointed out – the mouth is for eating and the anus is for shitting. The mouth and anus can act as a substitute, and so does the hand for sexual gratification, but so can a hole in the wall. I know some would argue that Section 377A discriminates against male homosexuals because it is not an offence for a woman to have consensual oral and anal sex with a man, but the point is that Section 377A will also target bisexual males and transvestites. Interestingly, homosexual activists wants everyone to believe that Section 377A has also something to do with stigmatizing all LGBT persons when it has nothing to do with lesbians at all. I have to say it is ingenious but it also made all that talk about love in any male-to-male sexual relationship to justify repealing Section 377A a red herring. True love often includes commitment, and a male in bisexual relation would actually show the lack thereof, or else a polygamous relationship would be justifiable. Sex with a transvestite is also often transactional, which is also clear that it has nothing to with love. Not all sex is love either, or else sex with a prostitute or a fling would also be love. While there is no dispute that two men can love one another, whether there is love involved is irrelevant and immaterial in the argument for repealing Section 377A. Section 377A is a law about sexual misconduct, and not about love and the right to love. All this talk about love is nothing more than a sleight of hand, to hoodwink people so they will not consider Section 377A objectively. It is intended to mislead the public into believing that Section 377A “discriminates” against a certain group of loving people, which is why the cases are now heard in Court.
And to round it up, I understand that some will be asked then what is going to happen to those men who truly loves one another and need to have sex. My answer is this: There are many types of love, and there is only one kind of love that should involve sex – the kind of love between a husband and a wife. In short, there is really no reason for a man to have sex with another man, regardless whether it is consensual or not. That is why I also believe there is no reason for the state to repeal Section 377A just to make special concession for a particular group of people who insist in doing so.
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